Friday, December 13, 2019

On the Death of Internet Feminism Being Greatly Exaggerated

I have to admit that one aspect of the post-2016 feminist backlash that I did not anticipate is women writing clusters of articles declaring Internet feminism to be dead. But alas, here we are (she typed, from her 12-year-old feminist Blogger blog).

The most recent example of this trend is a piece posted at Jezebel (yes, really) bizarrely-entitled, "How the Internet Killed Feminism," which neither proves that feminism is dead nor that it was "the Internet" that killed it.

To put it in the most mild way I can, my issue with this particular piece - in addition to the factual inaccuracies* - is that it is missing quite a bit of nuance.

The piece is sort of all over the place, but if you piece the narrative together, her general thesis seems to be that the main problem with the feminist blogosphere was that a few of the most privileged, white feminist women leveraged their blogging platforms into book deals and were not inclusive, which led to rifts with women of color. For instance:
"Within the blogosphere, Feministing was side-eyed for watering things down, getting things wrong, not being inclusive and even appropriating other bloggers’ work. Outside of it, the blog was known as the feminism 101 site and Valenti the number one feminist blogger. That meant bylines in mainstream publications like The Guardian and The Nation, and book after book.

....

The disparity between white feminist bloggers and bloggers of color was underscored by the first annual BlogHer conference in 2005, which 1000 people attended, almost all of them white, and the first annual Blogalicious conference in 2009 (also sponsored by BlogHer, oddly), which had about 175 attendees, almost none of them white. Reappropriate’s Fang referred to the 'balkanization' of the feminist blogosphere from the beginning, where the standard was an upwardly mobile white coastal community that had limited self-awareness. 'They were like, let’s have feminism as a race-neutral conversation,' she said. That meant refusing to engage when they were asked to examine their privilege. 'So much of the culture of feminism that is forward-facing is driven by New York,' Angry Black Bitch blogger Pamela Merritt said. 'But the people who contribute to the movement dialogue are not living in Park Slope.'”
As I tweeted yesterday in response to this piece, those of us who were active in the blogosphere during its heydey are well aware of the blog wars, in-fighting, blindspots, and abuses of privilege.  Yes, there were many, much-needed conversations about race. At the same time, I think it's overly-simplistic, and a profound erasure, to suggest that the issues that feminists sought to hash out online, among each other, were solely along racial lines, particularly because also occurring during this time period were splinters and rifts between feminists online who were trans-exclusionary and trans-affirming, in addition to issues such as abortion access, sex work, fat acceptance, sexual orientation, religion, and class - and these issues are barely, if at all, mentioned in the piece.

I think this framing speaks to the way this article sort of lumps some of the larger feminist sites together and acts like they all had the same issues and blindspots, which is very similar to how MRAs used to treat feminist blogs back in the day, like they were one giant, monolithic feminist hivemind.

For instance, the article vaguely references Shakesville as being problematic in the same ways as some of the other large blogs, but the writer doesn't take the time to actually specify what "Shakesville" had done wrong. (She also categorizes a recent hit piece on Shakesville, written by someone with a longstanding grudge against Melissa McEwan, as an "expose." And, when she couldn't reach McEwan for comment on the piece, the writer simply framed the hit piece as the big "explanation" as to why Shakesville shut down, ignoring McEwan's stated, published reason that running Shakesville was harming her health.)

Rather, this writer's implicit distillation of the feminist blogosphere's demise into one easy, simple answer ("white feminists") seems to be more a reflection of this particular political moment, and the liberal-left political spectrum's loathing of the oft-cited "53%**", than of the many coinciding, more complicated reasons the feminist blogosphere declined.

I would attribute this decline, by the way, to burn-out, the dearth of financial opportunities for doing this work, writers' receipt of abuse and harassment, in-fighting, privileged people acting poorly, and changing trends in the media, social media, and economic landscapes.

And, disturbingly, even as the writer of this piece says that it wasn't "blog wars" that killed the feminist blogosphere, she devotes far more paragraphs to "blog wars" than she does to any other reason for the demise of the blogosphere, including the titular "Internet" or even to harassment, even though pretty much every feminist online has cited harassment as a big fucking problem, if not a key reason for scaling back or stopping their work.

In short, the article treats the feminist blogosphere like it was largely a big, dramatic catfight among women, which strikes me as pretty sexist and does a huge disservice to a lot of people's contributions to feminism. But, I suppose that the harassment of feminists online is old news that women have been talking about since forever, and there's always market in patriarchy for women taking down women, even in this very meta- way.

But, let's take a step back.

And, uh, this seems obvious to actually write, but feminism isn't "dead" just because feminist blogging has declined. Many feminist bloggers have simply migrated to other platforms, platforms where audiences and users have likewise migrated, such as Twitter or podcasting, because these platforms now typically have greater reach than blogging. Or, they issue private newsletters, if they want more granular, limited engagement.

For, it's not just feminist blogs that have declined, it's blogs in general. Yet, we don't get story after story about how atheism or Christianity or mommy-ing have "died" just because these blogs have declined. People rightly mostly acknowledge that people just do this sort of topical work elsewhere now.

(Uh, except for me, I guess. Hi! No, just kidding, there are still like 60+ blogs in my Feedly that are still updated regularly, many of them feminist blogs).

In conclusion, this piece was ambitious and the writer touted it on Twitter as "the real story" of what went down regarding the feminist blogosphere, which is why I think I've been disappointed in it.

Many influential bloggers were omitted from this "real story" of the feminist blogosphere, particularly women of color, including women of color who wrote at some of the larger feminist blogs she critiques as excluding women of color. I mean, so much is missing, really. And, in reality, one would need a book, if not volumes, to even attempt to do justice to this topic (and it seems like this writer is angling for a book deal, goddess help us, even as her piece implies that feminists who get book deals are immoral/greedy/bad).


An interesting thing about the feminist blogosphere is that there's actually an extensive written record of what happened, if one simply reads the blogposts and comment threads themselves, and thus it seems like that record should be used pretty extensively in a historical account. One doesn't have to rely solely on oral, after-the-fact interviews and impressions to piece together a narrative about the feminist blogosphere, so that's a choice when one does do that, as is the case in the Jezebel piece.

The feminist blogosphere is/was a deeply important social phenomenon, and I hope one day someone does take the time to write a just history about it, someone who knows how to do the scholarship. I reckon it's not going to be a neat, tidy story with simple, cartoon heroes and villains, cranked out in a few months. 

[Update, 12/21/19: After the writer of the Jezebel piece continued to promote her piece on Twitter after it didn't go viral, feminists primarily engaged the piece by critiquing it, pointing out errors, and disputing the overarching narratives. 

In response, the writer of the piece made the following statement: "the responses to my jezebel piece really make me understand why so many renounced feminism in the end." This statement was alarming to me because it's the same sort of victim-blaming that MRA/anti-feminists habitually engage - that feminists are too insufferable to deal with and, thus, feminism is a garbage movement that they want no part of.



As of today, she has deleted her Twitter account.]


Related:
The End of an Era at Shakesville
A Woman Will Win, Eventually, But Will the US Let Her?


*For instance, the writer asserts that the "lifepsan of the feminist blogosphere" was from 2001 - 2009, even though feminist blogs continue to exist today and multiple large sites she includes in her piece, such as Shakesville and Feministing, existed through 2019. As another example, the piece erases the fact that the founder of Jezebel, framed as a big white blog, is a Black woman.
 
**The oft-cited "53% of white women" who voted for Trump in the 2016 election, which is sometimes loosely equated with all white women.

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